The sexual revolution always has been a war waged against the ordinary family, against the ordinary ways of men and women and children. The moral law as regards sex is meant to protect that family from threats without and within: from the pseudo-marriage that is fornication, from the betrayal of marriage that is adultery, from the rickets and scurvy of impure habits, and from the mockery of the marital act that is sodomy. If a man’s home was his castle, then the walls round that castle were his people’s understanding of the moral law and the customs that gave the law vigor and force. Who then would benefit by riddling the walls with holes? All people who could not, because of their own failings and vices, enjoy the good of family life; all people who saw the family as the great opponent in the way of their statist ambitions; all rebels against Nature and Nature’s God, who would be happier to see a man leave his wife and children to take up with another man than to see a young woman turn away from the hothouse of a lesbian relationship to become a wife and mother after the ordinary way of nature.
Anthony Esolen, “Pronouns, Ordinary People, and the War over Reality”