The transgender movement has made clever use of the powerful force of identity politics. Clearly, personal identity, the totality of one’s sense of self, does not consist simply of gender any more than it does of one’s race, ethnicity, religion, or class. Such, however, are the categories upon which identity politics are built. To be politically effective, identity politics depend upon lumping people into groups that obliterate personal identities and characteristics. There are no individuals in identity politics, only amorphous masses of people with a common and defining property, one exploited for a political purpose.
This process exploits differences between people (cultural, social, ethnic, religious, etc.) to build constituencies of the aggrieved, the marginalized, and those led to believe they’re marginalized. They are assured redress of their grievances by a special interest group—commonly a political party that profits at the polls from activating them as a victimized group. The victimized must of course have victimizers, who are vilified as oppressors of the community of aggrieved.
Richard B. Corradi, Psychiatry Professor: ‘Transgenderism’ Is Mass Hysteria Similar To 1980s-Era Junk Science