Of course, people have had to live with irregular sexual relationships since the dawn of time. But legalized same-sex marriage is different, and worse, than anything that has plagued societies before. For one thing, such relationships are about as far distant from real marriage as any relationship could be. Second, recognizing the sexual consortium of two men or two women as a marriage settles conclusively that marriage as such is sterile. (Indeed, that was the fundamental issue at stake in the whole fight over same-sex marriage.) Third, there are no fig leaves available to obscure or fudge the manifest immorality, and parody of marriage, presented by same-sex relationships. An opposite-sex couple in a bad marriage is not detectable as such at a glance. A merely cohabiting man and woman will not be wearing wedding rings and will not expect to be addressed as if they are spouses. And in decades and centuries past, those in irregular sexual relationships rarely demanded that their liaisons be treated as respectable and good, much less on a par with the procreative marriages of man and woman.
The everyday challenge of Obergefell is whether those of us who hold the “decent and honorable religious” conviction that it is impossible for two persons of the same sex to marry will be accorded the legal and social space we need in order to live in accord with our convictions. The question at hand is whether we will instead be forced to contradict our convictions in word and deed, day in and day out.
Gerard V. Bradley, Learning to Live with Same-Sex Marriage?
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