Monday, October 15, 2018

Our Culture is Living in an Alternate Reality

In today’s world entertainment is not just a pastime or style, but a substance that permeates everything: schools and universities, upbringing of children, intellectual life, art, morality, and religion. It has become dear to the hearts of students, professors, entrepreneurs, journalists, engineers, scientists, writers, even priests. Entertainment imposes itself psychologically, intellectually, socially, and also, strange as it might sound, spiritually. A failure to provide human endeavors—even the most noble ones—with an entertaining wrapping is today unthinkable and borders on sin.

The modern sense of entertainment increasingly resembles what Pascal long ago called divertissement: that is, an activity…that separates us from the seriousness of existence and fills this existence with false content. Divertissement is thus not only being entertained in the ordinary sense of the word, but living and acting within artificial rules that organize our lives, setting conventional and mostly trivial goals which we pursue, getting involved in disputes and competitions, aspiring to honors-making careers, and doing everything that would turn our thoughts away from fundamental existential matters. By escaping the questions of the ultimate meaning of our own lives, or of human life in general, our minds slowly get used to that fictitious reality, which we take for the real one, and are lured by its attractions.

The difference between Pascal’s divertissement and today’s entertainment—or rather, having fun, as it has become customary to say—is that the modern man, no matter how much a desire to have fun has captured his soul, knows very well that it is an artificial construction, not the real thing. Whether some other, more objective reality exists is to him a matter of indifference, and if told there is not, he would probably still remain unmoved. Having neutralized all musings about objectivity, the modern man takes pride in his deep involvement in entertainment, which in the absence of other objective references he considers natural.

Ryszard Legutko, The Demon in Democracy: Totalitarian Temptations in Free Societies, pg.36-37

No comments: