The Christian worldview cannot countenance a movement that plays haphazardly with biological sex and the promise of self-resurrection. The picture seen in the first two chapters of Genesis is one where divinely orchestrated binaries are fixed, intentional goods: Heaven and Earth, Night and Day, Land and Sea, Male and Female. The Christian worldview can, however, countenance a world like that of the third chapter of Genesis—a world in which people have broken perceptions of themselves brought on by the Fall.
The Christian worldview accepts the validity of people’s testimony that gender dysphoria is a real experience resulting in heartrending distress. The Christian worldview cannot, however, countenance the idea that men can become women or that women can become men. No amount of self-assertion or self-description, no matter the vehement sincerity, can result in individuals reconfiguring their chromosomes. Seen from this view, to exist as “transgender” is, itself, a social construct offered up by revisionists.
This is why simplistic or unwitting uses of the term “transgender” are problematic. The culture has intentions for the word that are incompatible with Christian anthropology. The culture wants individuals to accept, without a hint of hesitation, the idea that surgically altering one’s body can make a person a member of a different biological sex. Transgender may describe the range of experiences that people encounter, but for those in control of the word throughout dominant culture, “transgender” bespeaks a much weightier construct that Christians should be wary of casually adopting. “Transgender” is a neologism chock full of ideological assumptions that Christians cannot innocently use.
Andrew T. Walker, “What’s in a Name? Why Christians Should Be Wary of the Word ‘Transgender’"