The woman is not only the stabilizing force of male sexuality; she is the authorizing factor in fatherhood. If a particular man desires to be involved in the life of his child, it is the child’s mother, and she alone, who determines whether and how he may do this. His paternity is established by her fiat. She typically desires to make this relationship public by making the father of the child her husband. Anthropologists have called this the legitimization of the child.
Consider the etymology of two key words: matrimony and husband. The first comes from the Latin, matrimonium, meaning literally “obligation to the mother.” Since it is virtually impossible for a mother and her child to thrive by themselves, marriage arose in nearly every civilization throughout time as a way to have the impregnating male take responsibility for his child and the mother. The surrounding community expects the male to fulfill his obligation so it doesn’t have to. It is why marriage is a deeply public act and no society has found a way to function without it.
Thus, the good man steps up, and in doing so, becomes a husband. This stems from the Old Norse, meaning literally house dweller: hús (“house”) bóndi (“dweller” and “bonded serf” or “slave”). The husband settles down and confines himself to a particular household, serving and providing resources for its inhabitants. He becomes a whole other kind of man, taking full responsible for his sexuality and his part in the coming generation.
Glenn Stanton, Manhood Is Not Natural
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